Dave Pollard wrote thought-provokingly of the "Now Time”, a multidimensional recursive eternal present familiar to aboriginal cultures the world over, and recalling Friedrich Nietzche's desire to be a "yes-sayer" to each moment.
A favourite concept of mine is the 200-year present, a way of thinking about change. The 200-year present began 100 years ago with the year of birth of the people who have reach their hundredth birthday today. The other boundary of the 200-year present, 100 years from now, is the hundredth birthday of the babies born today. If you take that span, you and I will have had contact with a lot of people from different parts of that span. So think in terms of events over that span and realise how long change takes. You can see how difficult it has been to create these bodies and new ways and how in many ways we are slipping backward; but in other ways we are not. I take comfort to know that super-power hegemony has a very limited lifespan (decline and fall of Rome, the Ottoman Empire) - Elise Boulding
This evolving report examines what legacy-related trends might lie ahead.
WHY SHOULD YOU CARE?
Many individuals are now life-tracking or lifestreaming, ie. trying to record the minutiae of their own lives digitally, partly for posterity, and also to better monitor how they live in the present.
You wander from room to room hunting for the diamond necklace that is already around your neck - Jalal-Uddin Rumi
What is this life if, full of care, we have no time to stand and stare? - WH Davies
To situate meaning is not to own physical things, or to control flows. Its a dynamic concept that recognises the constant fluidity of the evolutionary potential of the present - Dave Snowden http://www.cognitive-edge.com/blogs/dave/2010/03/situated_meaning_a_ref…
The modern hero, the modern individual who dares to heed the call and seek the mansion of that presence with whom it is our whole destiny to be atoned, cannot - indeed must not - wait for his community to cast off its slough of pride, fear, and rationalized avarice and sanctified misunderstanding. 'Live', Nietzsche says, 'as though the day was here.' It is not society that is to guide and save the hero, but precisely the reverse. And so every one of us shares the supreme ordeal - carries the cross of the redeemer - not in the bright moments of his tribe's great victories but in the silences of his personal despair - Joseph Campbell, in The Hero with a Thousand Faces.