Inner

The most crucial decision-making skill, some scientists are now saying, is the ability to think about your own thinking, or metacognition.  According to this emerging new vision of decision-making, the best predictor of good judgement isn't intuition or experience or intelligence, but willingness to engage in introspection, to cultivate "the art of self-overhearing".

Not quite the same thing as blogging, I feel.  A fool with a tool is still...well, let's just say that perhaps not all humans demonstrate all of the time the "floodlight intelligence" that's supposed to distinguish us from the "laser-beam" intelligence of other animals. 

"There are two great forces of human nature......self-interest and caring for others", according to Bill Gates.

If true, then:

(1) What is the approximate balance between the two today - in individuals, organisations and societies?  How much time do we really spend thinking about and then acting on other people's needs?

(2) How can we start an open and ongoing debate about what the balance should be - next year, in 2030 etc? If we don't do this, then how can individuals really know how to lead a "good" life, can organisations know what their wider responsibilities really are and can societies really know how to develop fair policies for all?

Bob Marley has enchanted me since the summer following his very untimely death. Too young to be very aware of him in his short prime, I discovered him during those long, languid days in my always special place.

What's changing this week?

Though not particularly taken by recent film adaptations of her novels, and well-used to my family calling me "Mr Bennett", I remember very much enjoying Pride and Prejudice when I read it as a student in France.

Today, Jane Austen is loved mainly as a charming guide to fashionable life in the Regency period. She is admired for portraying a world of elegant houses, dances, servants and fashionable young men driving barouches. But her own vision of her task was radically different, believes The School of Life. She was an ambitious – and stern – moralist. She was acutely conscious of human failings and she had a deep desire to make people nicer: less selfish, more reasonable, more dignified and more sensitive to the needs of others.